pancocojams

  • Subscribe to our RSS feed.
  • Twitter
  • StumbleUpon
  • Reddit
  • Facebook
  • Digg

Thursday, 15 September 2011

South African Isicathamiya Music

Posted on September 15, 2011 by mandeep
Written by Azizi Powell

About seven years ago I happened upon the book African Stars- Studies in Black South African Performance (Chicago Studies in Ethnomusicology) by Veit Erlmann. Here's an editorial review of that book:
Erlmann (anthropology, Freie Universat, Berlin) writes with sympathetic authority on the South African musicians, composers, and dancers of the late 19th and early 20th centuries who paved the way for such contemporary figures as Hugh Masekela, Miriam Makeba, and Ladysmith Black Mambazo. Unlike David Coplan's In Township Tonight! (Longman, 1986), which attempts to provide a comprehensive history of modern black South African performing arts, this study features concentrated, scholarly essays on several significant individuals. Quietly challenging those who view the evolution of the performance styles in terms of sociopolitical mass movements, Erlmann gives credit where it's due to such influential creative talents as African American choral singer Orpheus McAdoo and South African composer Reuben Caluza. For African studies and performing arts collections with an interest in world music and dance.
- Anne Sharp, Ypsilanti District Lib., Mich.
http://www.amazon.com/African-Stars-Studies-Performance-Ethnomusicology/dp/0226217221
-snip-
Although I found the entire book fascinating reading, I was particularly interested in its chapters on isicathamiya music. Here's some information from other online sources about that genre of South African music:
From http://en.wikipedia.org/wiki/Isicathamiya:
Isicathamiya (with the 'c' pronounced as a dental click) is a singing style that originated from the South African Zulus. In European understanding, a cappella is also used to describe this form of singing.

The word itself does not have a literal translation; it is derived from the Zulu verb -cathama, which means walking softly, or tread carefully. Isicathamiya contrasts with an earlier name for Zulu a cappella singing, mbube, meaning "lion". The change in name marks a transition in the style of the music: traditionally, music described as Mbube is sung loudly and powerfully, while isicathamiya focuses more on achieving a harmonious blend between the voices. The name also refers to the style's tightly-choreographed dance moves that keep the singers on their toes.

South African singing groups such as Ladysmith Black Mambazo demonstrate this style. Isicathamiya choirs are traditionally all male. Its roots reach back before the turn of the 20th century, when numerous men left the homelands in order to search for work in the cities. As many of the tribesmen became urbanized, the style was forgotten through much of the 20th century.

Today, isicathamiya competitions in Johannesburg and Durban take place on Saturday nights, with up to 30 choirs performing from 8 pm to 8 am the following morning
-snip-
From http://www.southafrica.info/about/arts/922562.htm
"In the mid-1800s, travelling minstrel shows began to visit South Africa.

At first, as far as can be ascertained, these minstrels were white performers in "black face", but by the 1860s genuine black American minstrel troupes had begun to tour the country, singing spirituals of the American South and influencing many South African groups to form themselves into similar choirs.

Regular meetings and competitions between such choirs soon became popular, forming an entire sub-culture unto itself that continues to this day in South Africa.

Orpheus McAdoo and the Virginia Jubilee Singers were among the most popular of the visiting minstrel groups, touring the country four times (some of his troupe's members, in fact, decided to stay in South Africa). McAdoo was a hero to South Africans of colour, as a model of what a black man could achieve.

This tradition of minstrelsy, joined with other forms, also contributed to the development of isicathamiya, which had its first international hit in 1939 with "Mbube".

This remarkable song by Solomon Linda and the Evening Birds was an adaption of a traditional Zulu melody, and has been recycled and reworked innumerable times, most notably as Pete Seeger's hit "Wimoweh" and the international classic "The Lion Sleeps Tonight".

****
FEATURED VIDEOS
Here are three video examples of Isicathamiya choirs:

Solomon Linda And The Evening Birds Original Version, The Lion Sleeps Tonight



Uploaded by FLORENCOM on Nov 7, 2007

Solomon Linda And The Evening Birds Original Version, The Lion Sleeps Tonight (El león duerme esta noche) 1939

****
Ladysmith Black Mambazo - "Homeless"


LadysmthBlackMambazo, Uploaded on Jan 13, 2011

****
Zulu Isicathamiya choirs



Uploaded by 4824611; February 27, 2009

****
Thanks for visiting pancocojams.

Visitor comments are welcome!

Email ThisBlogThis!Share to XShare to Facebook
Posted in South African music | No comments
Newer Post Older Post Home

0 comments:

Post a Comment

Subscribe to: Post Comments (Atom)

Popular Posts

  • What Kiss Teeth (Suck Teeth) Means
    Written by Azizi Powell People don't always have to say what they're thinking. Sometimes body gestures and sounds such as "kiss...
  • Little Sally Walker (A Story. Tellin It Like It Is & Like It Was)
    written by Azizi Powell A Story. Tellin It Like It Is & Like It Was (c) Azizi Powell, May 10, 2004 Little Sally Walker may not be as pop...
  • The Real Caucasians (Definitions of "Caucasians" and Videos Of People From The Caucasus Region)
    Written by Azizi Powell The other day a blogger chastised another commenter for referring to White people as "Caucasians", writing...

Categories

  • African American children's singing games
  • African American culture
  • African American group referents
  • African American names
  • African American poetry
  • African American Religious Music
  • African American Rhythm and Blues
  • African American Vernacular English
  • African Burial Ground Monument; New York Slavery; Occupy Wall Street
  • African music
  • African names
  • African names and naming traditions
  • African weddings
  • Akata; Group referents; Self-esteem; Nigeria; Nigerian music
  • Anansi
  • Australia
  • battle cheers
  • Black church services
  • Black Gospel mime
  • Black hair styles
  • Black movies
  • Black on Black taunting; Disabilities and Physical conditions ; Blues; Jazz
  • Black self-esteem
  • Blues song
  • body and weight stereotypes
  • body gestures
  • Call and response; Communication styles; Religious customs;
  • Call and response; Occupy Wall Street; human microphone system; Mic Check
  • Caribbean culture
  • children's songs and rhymes
  • drill teams
  • drum and bugle corps
  • European music/dance
  • Golliwogs
  • Gospel; Song/poetry lyrics
  • Grandassa models
  • Group referents
  • Hollywood Shuffle; racism; stereotypes
  • Jazz
  • K&K mine
  • Langston Hughes
  • Latin America; South America
  • Little Sally Ann and Little Sally Waters/Walker songs and rhymes.
  • Minstrelsy
  • Minstrelsy; Zip Coon; Golliwogs
  • Musical instruments; Banjo and fiddle music
  • Nigerian culture
  • pancocojams blog meta
  • pancocojams creativity series
  • Parades
  • pinning birthday dollars
  • Pittsburgh Zombie Fest; African religion; Caribbean religion; Caribbean folklore
  • race and racism
  • racism
  • sambo
  • self esteem
  • shout bands
  • Song/poetry lyrics
  • South African music
  • spoken word
  • spraying money
  • Stereotypes
  • Stomp and shake cheerleading
  • suck teeth
  • traditional African clothing
  • West African folktales
  • word origin and meanings
  • Word origins and meanings
  • Yoruba men's and women's clothing

Blog Archive

  • October 2011 (12)
  • September 2011 (25)
Powered by Blogger.

Search This Blog

Report Abuse

  • Home

About Me

mandeep
View my complete profile